One of the things that really depresses me about post-graduate fine art education in London is that the Nazi thug Martin Heidegger has become central to the teaching of many theory modules on practice-led courses. Heidegger wasn’t your ordinary Nazi party member, he not only wanted to introduce the Fuhrer-principle into the German university system, he actually attempted to take on the position of spiritual leader of National Socialism – which had he been successful, would have placed him above Adolf Hitler (the political leader) in the Nazi hierarchy! Heidegger’s so called ‘philosophy’ is clearly rooted in the same rotten shit as Nazi politics, and as a consequence it is so reliant on etymology that aside from the fact that it is a puerile waste of time, it is probably also completely pointless for those who don’t speak German (the overwhelming majority of fine art post-graduates in London) to read very much by him. On top of which, this self-styled ‘philosopher’ and hardcore Nazi moron believed it was only possible to think deeply in German anyway – so he wouldn’t have much cared for being read in translation.
In a piece entitled The Evil Of Banality: Troubling new revelations about Arendt and Heidegger, published at the end of last month, Ron Rosenbaum observed: “In general, I’m in favor of separating the man (or woman) from the work, but it was Heidegger himself, his defenders don’t seem to recognize, who claimed Nazism for his own. He didn’t make the separation between man and philosophy that they conveniently claim to excuse his personal racism.” A new round of arguments about Heidegger’s status in the Anglo-American academy have been triggered by the fact that Yale University Press are about to publish an English translation of Emmanuel Faye’s Heidegger: The Introduction of Nazism Into Philosophy. While I welcome this publication, surely we don’t need a new book to convince us that Heidegger was a Nazi scumbag, we already have works by the likes of Victor Farias and Hugo Ott that do just that. So, as Faye suggests, let’s remove Heidegger from the teaching of theory and philosophy, and instead let those who wish to study him do so in the form of historical and political research relating to the ideology and development of Nazism and the holocaust.
While those reading Heidegger should be doing so in the context of a familiarity with crud like Hitler’s Mein Kampf and Alfred Rosenberg’s Myth of the Twentieth Century, they might also like to hear one of the best put-downs of the clown prince of fascist ‘philosophising’ – a thirty year-old song by Dutch punkers Panic. In Requiem For Martin Heidegger, Panic satirise the meaninglessness (‘intellectuals’ might call this opacity) of Heidegger’s pseudo-philosophical Nazi propaganda. The lyrics to this tune include the following: ‘Is he in heaven? Is he in hell? Where has he gone? No one can tell!” Likewise, the presence of German language elements and an exaggerated count-in, leave this listener in no doubt about the fact that Heidegger was a Nazi cretin!
And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!
Tags: Adolf Hitler, Alfred Rosenberg, Emmanuel Faye, Hannah Arendt, Heidegger: The Introduction of Nazism Into Philosophy, Hugo Ott, Martin Heidegger, Mein Kampf, Myth of the Twentieth Century, National Socialism, Nazism, NSDAP, Panic, Requiem For Martin Heidegger, Ron Rosenbaum, The Evil Of Banality: Troubling new revelations about Arendt and Heidegger, Victor Farias