Archive for November, 2009

From Alejandro Jodorowsky to Breakin’, there ain’t nothing going down but the rent….

Sunday, November 29th, 2009

You have to love Alejandro ‘Chuckles’ Jodorowsky… he’s such a great conman that he’s able to fool most of his fans most of the time (fooling all the people at any one time is rather more difficult). His first feature film Fando y Lis (1968) was fabulous, but his output went gradually downhill from there…. as I’ve already said in different words elsewhere on this site. Nonetheless, I’ve enjoyed watching Chuckles’ almost overnight transformation from an obscure cult figure whose films were very difficult to see, to his re-emergence as a maverick who merits regular name-checking by the ‘mainstream’. The tipping point for Chuckles was 2007, when Tartan in the UK and Blue Anchor in the US issued a box set of his three key movies (Fando y Lis, El Topo and The Holy Mountain), and since then I haven’t been able to move without stumbling over press coverage for Jodorowsky; a couple of weeks ago he was even featured on the front cover of the print version of The Guardian’s weekly Guide. The Guardian piece was hung on a Season of Jodorowsky in London organised by Guerrilla Zoo, comprising an ‘art’ exhibition, three performances of a play and some film screenings.

A few months ago I saw the Drawing Room’s Jodorowsky show, based on this director’s preparations for his aborted Dune film project. I went on a Saturday and the ‘wow factor’ was the dense and completely mixed art and cult film/sci-fi crowd, the place was heaving. The work displayed at The Drawing Room – production sketches by Moebius, H.R Giger and Chris Foss, plus recent art pieces inspired by the unrealised movie – did nothing for me. As a result of that Drawing Room experience, I decided to catch Jodorowsky’s current London exhibition at The Horse Hospital on a Friday afternoon right at the end of its run (today is the last day), hoping it would be a little emptier than the Dune show. I was surprised that no one else was there when I was looking at the work, but my expectation that I would find it dull proved well founded. The ‘wow factor’ this time turned out to be the price tags (in the £12,000 to £15,00 bracket) for work that looked like it had been made by a teenage outsider artist born in the early part of the 20th-century and just after he or she had discovered surrealism and the occult (Jodorowsky turned 80 this year, so perhaps this can be attributed to him starting off a little old-fashioned and then never growing up). I can’t imagine the trade in these items, or even those pictures that are available in limited edition prints at £80, being particularly brisk. Still, the sheer front Chuckles possesses continues to impress me; and as I hope is clear, I value his happenings and film work of the 1960s. The current show features 32 mediocre (they aren’t even bad) watercolours, all of them collaborations between Chuckles and Pascale Montandon.

After a Friday afternoon looking at Alejandro Jodorowsky and Pascale Montandon’s incredibly dull watercolours, there was only one thing I wanted to do that evening, and that was see a movie with no pretensions to being anything very special at all. I hadn’t watched Joel Silberg’s Breakin’ (1984) for at least two years, so it seemed like a good candidate as a piece of mindless entertainment. Two street dancers Ozone (Adolfo Quinones) and Turbo (Michael Chambers) meet up with a middle-class white girl called Kelly AKA Special K (Lucinda Dickey) and like each other’s style. Kelly is a trained dancer but she realises the street kids have talent, and after a few set backs they all gain the recognition they deserve. The film is set in LA, so there is plenty of sunshine alongside the endless breakin’!

The street lingo and threads of the ‘real’ kids are a groove sensation, but even better are the eighties outfits worn by the trained dancers! Looking at the Dickey’s crazy leotard outfit with purple pants worn over it, made me want to dig out my copy of Lucio Fulci’s Murder Rock – The Dancing Death (1984), which like Breakin’ is a Flashdance (1983, Adrian Lyne) rip-off that is not only much better than its ‘inspiration’ but also has plenty of gore and nudity! My main problem with Breakin’ is that while there is some semi-romantic interest between Ozone and Kelly, they fail to get off, let alone get it on in a steamy tripple X-rated all  nude sex scene.

The rapper at the street events in Breakin’ is Ice-T and he’s described the film as ‘whack’; but actually it’s Ice-T who is whack, the film itself is so stupid it is really far out! The formulaic nature of Breakin’ represents a complete break with realism, and it is this that makes it a prime example of post-modern kitsch, in other words it is so bad it is good! In dissin’ the film to cover up his own poor performance, Ice-T merely demonstrates that he don’t know jack shit about the way in which ‘the masses’ absorb all meaning; I’d expect a bit more savvy from a motormouthed entertainer like Ice-T, who claims to have been a pimp before he started rapping and acting – but maybe he’s just the ‘original’ Sunset Boulevard ‘flake’! I watch a film like this mainly to check the dance moves, and there are plenty of those, I don’t really care about the ‘plot’, which is after all merely a vehicle to display plenty of lockin’, poppin’ and breakin’!

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

transcript by Heimrad Backer

Friday, November 27th, 2009

Heimrad Backer’s book of concrete poetry transcript (to be published in Patrick Greaney and Vincent Kling’s English translation by Dalkey Archive next March) consists entirely of quotations of material relating to the holocaust seen from the perspective of both its victims and the perpetrators. A few rearrangements using techniques such as repetition (all indicated in the notes at the end) are made to draw out the nature of the language used, particularly as regards documents that demonstrate the bureaucratic obsessions of the Nazi butchers. Nonetheless, rather than resorting to representation, through limited and selected citation transcript confronts the reader with a small portion of the Nazi regime’s bloodbath of mass murder and attempted genocide. While much of the material could be misread as banal if viewed in isolation, the accumulative effect is brutal and chilling. The white space on which sparse lines of text swim in is suffocating. It is one of the most effective condemnations of fascism I’ve read….

While transcript might be seen as an attempt to access ‘reality’, for me it continually called up filmic images. For example, the following brought back scenes from Alain Resnais’s Night and Fog (1955): “i need more freight trains if i’m going to take care of things quickly.” (all of page 27, credited in the notes to: “Ruckerl 116. From a letter of Himmler, dated 23 January 1943 to the State Secretary of the Reich Transportation Ministry and Deputy General Director of the German National Railway, Dr. Ganzenmuller.”) Thus while transcript is extremely effective both as literature and a warning against the horrors of Nazism, it simultaneously leads the reader to question their ability to fully apprehend ‘reality’ because of the ways in which our experience is filtered through prior ‘knowledge’ that may be of either a ‘documentary’ or a ‘fictional’ nature.

I have an ongoing interest in the history of cinema and was particularly disturbed by the way in which transcript brought back visual memories of Nazi-themed exploitation films. Take, for example, page 77 (credited in the notes as: “IMT 25:591-607. Methods of generating warmth after hypothermic experiments at water temperatures of 4-6 degrees Celsius”):

warming by cardiac diathermia
warming by two women
warming by women (coitus performed)
warming by one woman
warming by 2 light boxes with 16 electric bulbs

For me this brought back scenes from Sergio Garonne’s SS Experiment Love Camp (1976). There are a number of softcore sex films set in Nazi concentration camps (a sub-genre of the ‘women in prison’ flick) but I find this particular example by Garonne the most offensive of all those I’ve seen. Women prisoners are subjected to sex experiments by Nazi guards and various medical staff, one victim is heated and then frozen in a tank of water (page 77 of Backer’s text brought these to the forefront of my mind). What makes SS Experiment Love Camp even more obnoxious than titles such as Gestapo’s Last Orgy (Cesare Caneveri 1977) and Ilsa, She Wolf of the SS (Don Edmonds 1975), is its overt racism; at the end of Garonne’s film it is revealed that the doctor in charge of the sex experiments is Jewish (but has taken on the identity of a dead ‘Aryan’ medic), thus the film utilises the classic bigot’s tactic of portraying the victims of racism as the victimisers.

The disjunction between the way transcript conjures up visual memories from my life-long engagement with film and Backer’s apparent desire to get away from narrative in both its documentary and fictional form, is a contradiction from which his poem derives a great deal of strength. The text is both sobering and rich, but much of its effect comes from what we bring to it.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

The only reasonable perspective on Martin Heidegger is that he was a complete scumbag!

Wednesday, November 25th, 2009

One of the things that really depresses me about post-graduate fine art education in London is that the Nazi thug Martin Heidegger has become central to the teaching of many theory modules on practice-led courses. Heidegger wasn’t your ordinary Nazi party member, he not only wanted to introduce the Fuhrer-principle into the German university system, he actually attempted to take on the position of spiritual leader of National Socialism – which had he been successful, would have placed him above Adolf Hitler (the political leader) in the Nazi hierarchy! Heidegger’s so called ‘philosophy’ is clearly rooted in the same rotten shit as Nazi politics, and as a consequence it is so reliant on etymology that aside from the fact that it is a puerile waste of time, it is probably also completely pointless for those who don’t speak German (the overwhelming majority of fine art post-graduates in London) to read very much by him. On top of which, this self-styled ‘philosopher’ and hardcore Nazi moron believed it was only possible to think deeply in German anyway – so he wouldn’t have much cared for being read in translation.

In a piece entitled The Evil Of Banality: Troubling new revelations about Arendt and Heidegger, published at the end of last month, Ron Rosenbaum observed: “In general, I’m in favor of separating the man (or woman) from the work, but it was Heidegger himself, his defenders don’t seem to recognize, who claimed Nazism for his own. He didn’t make the separation between man and philosophy that they conveniently claim to excuse his personal racism.” A new round of arguments about Heidegger’s status in the Anglo-American academy have been triggered by the fact that Yale University Press are about to publish an English translation of Emmanuel Faye’s Heidegger: The Introduction of Nazism Into Philosophy. While I welcome this publication, surely we don’t need a new book to convince us that Heidegger was a Nazi scumbag, we already have works by the likes of Victor Farias and Hugo Ott that do just that. So, as Faye suggests, let’s remove Heidegger from the teaching of theory and philosophy, and instead let those who wish to study him do so in the form of historical and political research relating to the ideology and development of Nazism and the holocaust.

While those reading Heidegger should be doing so in the context of a familiarity with crud like Hitler’s Mein Kampf and Alfred Rosenberg’s Myth of the Twentieth Century, they might also like to hear one of the best put-downs of the clown prince of fascist ‘philosophising’ – a thirty year-old song by Dutch punkers Panic. In Requiem For Martin Heidegger, Panic satirise the meaninglessness (‘intellectuals’ might call this opacity) of Heidegger’s pseudo-philosophical Nazi propaganda. The lyrics to this tune include the following: ‘Is he in heaven? Is he in hell? Where has he gone? No one can tell!” Likewise, the presence of German language elements and an exaggerated count-in, leave this listener in no doubt about the fact that Heidegger was a Nazi cretin!

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Volatile Dispersal: Festival of Art Writing

Monday, November 23rd, 2009

On Saturday night I read at Volatile Dispersal, a festival of art writing held at the Whitechapel Gallery. The event proved so crowded and popular that it was hard to take very much in. I found this ironic because after I’d used my FaceBook account to remind people about the event (I list all the public events I’m doing initially on my homepage), among the comments I garnered were the following:

“I like the idea of ‘art writing’; its the best phrase I’ve ever come across (Barry Watten?) to describe the efforts of those of us who spend anywhere between 5 to 50 to 75 hours on one text, which is little more than a page, only to have said text become tucked away appropriately in a ‘slim volume’ which no one in their right mind will pay 10 dollars for when all is said and done… go boy!” Volker Nix.

And: “Yeah Volker, writing that nobody will read, not even if you put it online for free…I used to see that as being somehow radical (and I still kind of do)…but now I think the only real reason for engaging in these practices is simply because you enjoy it (is that somehow radical?)” Robert Chrysler.

There were various events going on in different parts of the Whitechapel Gallery, I was programmed to read in a small upstairs space alongside a whole host of other ‘art writers’, and this segment was curated by Francesco Pedraglio. Since I was on last, I was more focused on getting into the mood for my reading than paying attention to what other people were doing. That said, it is decidedly amusing that some of those engaged in ‘art writing’ are clearly unaware of experimental poetry by the likes of Bob Cobbing, so they are able to cover old ground as if it is fresh (and I guess it is for them, if not me).

What I found particularly curious about the event was that a number of people were participating in Volatile Dispersal who I knew but I managed not to meet on the night. I was able to hear Sally O’Reilly read because there was a speaker system relaying the sound from the room in which I also performed into the adjacent bar – but the event was so packed that I was unable to get into this small gallery for the majority of sessions before mine. I looked out for Sally afterwards but it was so busy it was easy to miss people, and I didn’t ‘see’ O’Reilly at all that night. Others advertised as being present who I failed to clock at all included Babak Ghazi (whose downstairs event clashed with mine) and Laura Oldfield Ford. Yet more, such as Mike Sperlinger, I spotted across crowded rooms – but in most cases was unable to attract their attention before they disappeared.

Among those I did manage to speak to were Crow, Bridget Penney, Bridget Lowe, Katrina Palmer, Maitreyi Maheshwari, Gavin Everall, Jane Rollo, Nick Thurston, Anthony Isles, Jonathan Allen, Benedict Seymour, Maria Fusco, James Brook, Chris Horrocks, Jeremy Ackerman and Hilary Koob-Sassen. I also had a reasonably extended conversation with Rob La Frenais about Toshiba ripping off Simon Faithfull in their current ad campaign. Nothing wrong with plagiarism of course, but Toshiba and the ad agency they used initially claimed this blatant steal demonstrated the commitment of both parties to innovation. Ho ho! La Frenais was telling me corporations can’t get away with this kind of rip-off in the world of Web 2.0 because tweets, blogs and comments on sites like YouTube and Facebook have spread the story around the world and forced Toshiba to backtrack – so they’ve apparently paid Simon Faithfull some wedge to say nothing, and are now claiming the ‘innovation’ was not launching a chair into space using weather balloons (as Faithfull had five years before them) but in using this for an ad! Doh! If that’s Toshiba’s idea of ‘innovation’ then I think I’ll stick to using consumer electronics made by Apple, Asus, Panasonic and Sony (among others) and avoid Toshiba (unless they send me some nice freebies). And BTW, why so few mentions of The Association of Autonomous Astronauts in regard to all this too?

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!