Posts Tagged ‘Alexander Trocchi’

From censorship to John Latham and back again…

Monday, December 7th, 2009

The oldest of suppressed traditions

In a world dominated by illusion, it comes as no surprise that censorship should be popularly misperceived as a form of social repression. The contradictions which support such an inversion are manifest in every area of daily life; they constitute the apparent “reality” of our “time”. Despite the fact that it has been demonstrated time and again that consciousness is an effect of a closed system of exclusive focus, of censorship, “literate” consensus maintains that censorship and silence are the negation of consciousness. It is clear that Power has a vested interest in maintaining a monopoly on censorship. The “concept of freedom” is an unreachable, collapsing, absolute. All experience becomes equal when exchanged via Capital; with class “privilege” determining how much of this worthless “equality” each person is entitled to.

The negative and its use

Anything can be censored for any reason; start by censoring this text. The censors of the “left”, “right” and “centre”, all do their collective part; despite the fact that they imagine themselves to be motivated by the very beliefs we will ultimately negate.

From originality to ontology: the decline of the text

The possibilities for communal transformation of this world lie in disconnection from imposed notions of progress and democracy. Plagiarism is the “beginning”, the negative point of a culture which finds its justification in the “unique”. Censorship supersedes plagiarism as an “intelligent” negation of “originality” because it suppresses not only (“original”) production, but also reproduction (plagiarism, appropriation &c.) which revalue the “original” and maintain its circulation in “reality”. Censorship is to the present what plagiarism was to history.

The healing power of doubt

Revolutionary propaganda sets itself the task of discrediting all received ideas without offering a single “alternative” thought with which they might be replaced. Kill your desires and live! Erase, destroy and make useless all recorded information. Physically and otherwise attempt to suppress all expression in art, politics, history &c. Resist culture and all other forms of institutional identity. Suppress, by refusing to participate in, interpersonal and mass social relationships. As you see fit, smash the “imagination”, “schizophrenia”, “death”, “sexuality”, “values”, “time” and all other forms of seduction and abstraction. Experimentally break down the frames of reference by which you organise non-valued perceptions into valued entities: i.e. objects, ideas, means of self-perception &c.

An end to social relations

“Self-destruction” is a semantic swindle. The moralism against suicide is reactionary resistance to change. Only total opposition, both theoretical and practical (i.e. silence), is irrecuperable. Anything else must necessarily appear absolutist and contradictory.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Antony Balch Night at the BFI

Friday, June 26th, 2009

I try to catch as many of the BFI’s Flipside nights as I can, since this monthly delve into the wilder side of British cinema should not be taken for granted. It is sobering to think that only a few years ago the BFI was an incredibly stuffy and conservative institution that haughtily ignored the film culture it now highlights in its Flipside programming. So big up to Vic Pratt, Will Fowler and the current BFI management for being forward thinking and in the groove! The days of tossers like Colin McCabe passing-off their tiresome taste in bourgeois snore fests as somehow representing everything that is ‘progressive’ in cinematic culture are thankfully over!

First up at Flipside last night was Towers Open Fire (1963, directed by Antony Balch). This was a clean 35mm print from the BFI archive, and you could actually see where Balch had deliberately degraded the film stock to create contrasts between different passages. Towers Open Fire was written by and stars beat novelist William Burroughs. It condenses his literary obsessions and cut-up techniques into a dozen minutes of screen time. The world disintegrates, the stock exchange crashes, and some strange things happen in the old BFI boardroom on Dean Street. Magic is performed over cans of film, the director lies on a bed and jerks off, there are shots of a Brion Gysin dream machine, cameos by BFI luminary Liam O’Leary and junkie novelist Alexander Trocchi, and things more or less end with Ian Sommerville doing a comic dance. I’ve seen this short many times, but never from such a good print.

Next up was the legendary Kronhausen’s Psychomontage No. 1 (1963, originated and executed by Phyllis and Eberhard Kronhausen), a short I’d never seen before. Antony Balch did some of the cinematography for this movie, the rest is by the Granada Zoological Unit and Harold Keene. The film cuts between shots of animal sexual activity and amorous human subjects. Towards the end, the Kronhausen’s up-the-ante with some almost explicit scenes of a woman getting fresh with a dog. This short is very hard to source and the BFI screened it from a video copy supplied by Mark Pilkington of Stranger Attractor. By chance, Mark had the seat next to me in BFI Screen 1. We said hello but the programme had just started when he came in, and he rushed off at the end of this Flipside session, so I didn’t get a chance to quiz him about the Kronhausen movie. I’m still trying to get my head around it, and would like to see it again.

The main feature was Horror Hospital (1973, directed by Antony Balch). This is essentially a parody of a Bela Lugosi-style b-movie. The plot revolves around a mad scientist called Dr Storm (Michael Gough), who is performing brain surgery on victims he lures to his Gothic mansion, turning them into mindless slaves (who he sexually abuses). Inevitably one of Dr Storm’s assistants is a dwarf (Skip Martin), and the flick also features iconic 1970s British sex-comedy star Robin Askwith. Balch plays with old dark house and horror tropes but keeps the campy parody reigned in just enough to maintain audience interest in the slight plot, which concludes with the mansion going up in flames. The overall vibe is similar to movies such as Thundercrack (1975, directed by Curt McDowell) and Flesh For Frankenstein (1973, directed by Paul Morrissey), but Balch gives the proceedings a uniquely English twist and does so with considerably more aplomb than the Rocky Horror Picture Show (1975, directed by Jim Sharman). The audience at the BFI was in stitches throughout Horror Hospital.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Soho – keep it ‘unreal’!

Thursday, May 21st, 2009

Yesterday I spent the afternoon at the old St Martin’s School of Art campus. The building stretches between Charing Cross Road and Greek Street. The frontage is impressive but the interior takes me straight back to Soho in the 1970s, when London was truly down and dirty. In the main entrance there’s even a ‘blue’ plaque stating the Sex Pistols played their first gig at the college in 1975. A lot of bands played at St Martin’s over the years, and you’d have thought the administration could have found a better group to commemorate than the Sex Pistols.

I’m not sure when the Sex Pistols moved into their Denmark Street rehearsal room, but if they were there by November 75 it would have been literally just a stroll across Charing Cross Road to get to the gig. Not much further away is the site of the old Marquee Club at 90 Wardour Street, the building that housed it is now demolished. The Sex Pistols played the Marquee but I managed to avoid them both there and at St Martin’s. That said, I did spend a lot of time at the Marquee in the late-seventies. Although the Marquee was originally located on Oxford Street and much latter moved to Charing Cross Road, the Wardour Street address is its core location and the club was run from there between 13 March 1964 until 18 July 1988.

When I went to the Marquee in the 1970s, Big John the bouncer would be standing at the entrance, I’d pay between 50p and a pound to see the band, and as I walked down the corridor to the first bar I’d hear Jerry Floyd or Ian Flemming spinning disks as a warm up. The place is etched in my memory, and so is how dirty Soho and the rest of London were at that time. When I walked into St Martin’s yesterday it reminded me of how great London used to be before it was cleaned up and gentrified. The Marquee in the late-seventies was peeling, and so was the rest of London. St. Martin’s is in ruins today and repairs are avoided because this institution was merged with The Central School of Art in 1989, Central St Martin’s is now a constituent college in The University of the Arts London, and is moving to a new purpose built campus in Kings Cross in 2011.

Wandering around St Martin’s yesterday I could feel Soho history wafting through the corridors, and some of it smelt rank. The building was built around 1938 and at the time would have been really grand. Now there are little locked rooms all over the place, and I wonder if when they’re finally opened there will be a yield of dead bodies. No one seems to know what is locked behind those doors. While plodding tourist ‘heritage’ items like the Sex Pistols now form the official history of St Martins, it has a much more interesting subterranean past. To give just one example, beat novelist Alexander Trocchi was employed by the sculpture department on a pretty much a full-time basis between October 1964 and March 1966. As far as I’m aware that episode is still fairly blank in terms of published biographical accounts of Trocchi’s life.

Moving on, I guess everyone imagines Soho was best in whatever state they first got to know it. My real love affair with the place was between 1974 and 1980, from the ages of 12 to 18. This was the era of the dirty bookshops and sex cinemas. The sleazy feel of the place at that time totally grooved me and I hated the way it was subsequently cleaned up. If you read the memoirs of fifties London gangsters then they tend to bemoan the arrival of the sex shops, which they say brought about the decline of the family businesses that gave the area its distinctive feel. What those who first discovered Soho in the nineties are nostalgic about I haven’t a clue… But luckily for me it looks like the credit crunch is taking what was once my favourite part of London back to the state I think it ought to be in; i.e. a dirty rotten mess. Who knows, I might even catch Sohoitis once again! Yes, going into St Martin’s yesterday gave me a real whiff of a London I know is no longer lost forever….

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Phil Green & the lost world of London’s beatnik hipsters

Friday, April 3rd, 2009

It has long been a cliché to say that history is written by the victors, but in terms of the London counterculture it would be far more accurate to state that to date accounts of this scene have largely been composed by the squares; individuals who failed to penetrate the truly hip inner circles because they are too straight to know about them.  Since I started researching my mother’s life, I have come across a massive amount of material that was missing from histories of the period. The most amazing oversight is without doubt the Victor James Kapur acid manufacturing bust (my mother’s friend Detta Whybrow persuaded the chemist to make the LSD, and organised its distribution in London); fortunately after I turned Andy Roberts onto newspaper accounts of the court case, he did further research and included it in his book Albion Dreaming (2008).

Many beatnik faces are still overlooked in histories of the sixties because publishers and television producers think all anyone wants to hear about is the rather less sophisticated hippie scene. Likewise, the real hipsters were rather less interested in publicising their activities than interlopers like Steve Abrams. In this blog I’m going to look briefly at 1960s west London beatnik face Phil Green, who – in tandem with Alex Trocchi – made an early stab at translating French Situationist texts into English. That said, while Trocchi’s French contacts liked to drink wine and smoke a bit of weed, these London hipsters were more into smack; and this is as true of Phil Green as anyone else.

On 12 March 1962 The Times carried the headline ‘Drug Charges After Raid On Café’ above an article that mentioned Green among others, then on 26 March 1962 the same paper followed this up with ‘C.N.D. Supporters Given Drugs’, concluding on 26 April with a news story entirely devoted to Phil Green entitled ‘Youth’s Beard A Part Of Façade’. Philip John Green then aged twenty was one of ten men and women arrested for their involvement with a ‘drug ring’ centred on The Peace Café in Fulham Road, Chelsea. At the time Green worked at this establishment as a chef. He pleaded guilty to possession of Indian hemp and twenty grains of opium, as well as ‘hubble bubble pipes’ used for opium smoking.

Green’s defence lawyer said that there was no question of him being ‘a conduit pipe for this stuff or a distributor of it’. The Magistrate assented it did rather look as though everyone was experimenting together. Green was told he’d been caught in possession of a substantial amount of opium, and it was a serious matter, requiring a full medical report. He had his hair cut and trimmed his beard, and upon his return to court for sentencing was given two years probation. The beak told Green: “You have got to get a regular job. Set your sights a little higher than the kitchen and try to trim your appearance to the job. I think you are capable of doing it, having been to a public school.”

Despite assuring the law he’d mend his ways, Green had no intention of doing so. He just wanted to stay free. Jamie Wadhawan caught him on camera at Alex Trocchi’s Arts Lab event of 13 April 1969 in the documentary Cain’s Film; and one of the women present at the event told me recently that Green promised he’d come off junk if she’d sleep with him, but she politely declined the offer. I’m also told, by other sources who likewise wish to remain anonymous, that during this period Green specialised in doing over chemists to support his drug habit. However, after coming out from a spell in Pentonville Prison he met and married a millionairess who hoped to reform him; and moved to Amsterdam with her.

That said, Green kept up his more important London contacts after he left the city. Nina Trott who squatted in the flat above my mother and her common-law husband Bruno de Galzain in Tottenham Court Road in 1975/6 told me: “An old junkie friend of Julie and Bruno called Phil Green came over from Amsterdam and stayed for a while.” While another squatter from a few doors down added: “I remember meeting Phil Green at Julie’s flat, with Bruno, sometime in 1976.  Phil was a photographer and a smackhead.”

Since my mother Julia Callan-Thompson died in 1979, I haven’t attempted to follow Green’s evolution from that point on. However, I’ve been led to believe he is now dead. Further anecdotes about Green, particularly if they relate to his involvements with my mother and/or Trocchi, are of course very welcome in the comments below.

Jeff Nuttall in Bomb Culture (Paladin, London 1970, page 181) mentions Phil(ip) Green by name and provides a sketch of the scene he belonged to. After mentioning the appearance by William Burroughs and Alex Trocchi at the Edinburgh International Writers conference and dating this as 1963, Nuttal continues:  “Together he (Burroughs) and Trocchi moved down to London. In London they became the pivot round which a number of people revolved – Charles Hatcher, Tom Telfer, McGrath, Philip Green, myself. They were not, however, the beginning of the Underground in England. Towards the end of the great days of Aldermaston certain of the whackier and younger CND followers had gathered in the Peace Cafe in Fulham Road, eventually closed through notoriety for drugs, and formed a cultural nucleus that looked mainly towards America and the Beats for its model. Prominent figures to emerge from this group were Dave Gunliffe, Lee Harwood, Ian Vine, Neil Oram, Spike Hawkins, Miles and, most important, Mike Horovitz and Pete Brown…”

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!