Posts Tagged ‘Dixon of Dock Green’

Secret Rites: witchcraft night at BFI Flipside

Sunday, November 1st, 2009

Shortly after I’d settled into my seat at BFI Screen 1 for the Flipside Halloween shindig, a ‘real-life witch’ came and sat next to me. I figured this woman was a Wiccan because she looked completely out of place among hordes of trash film fans. A few minutes later Geraldine Beskin from the Atlantis Bookshop joined her. Among many other things, I overheard the pagan immediately to my left make the following observation to her occult book dealing friend:

“A lot of people said they would have come any other night of the year but not tonight because they need to be alone to communicate with the spirits. It’s a shame. I’ll get my brazier out when I get home and I’ll still have plenty of time to see who’s running about…”

Eventually, Flipside’s mainstays Vic Pratt and Will Fowler did their comedy act. After this short introduction, it was straight into the films, starting with a ten minutes segment about witches from a BBC programme called Twenty-Four Hours. In this, Bernard Falk introduced Alex and Maxine Sanders in sky-clad action (i.e. ritual nudity) with their coven. Sanders was treated as a comedy item in this 1970 production and deadpan observations along the lines of him being ‘a former chemical worker from Chorlton in Manchester’ got plenty of laughs. At the time this was made, Sanders had perfected a piercing stare but otherwise appears somewhat lacking in the necessary charisma to be a really successful cult leader.

Next was a 25 minute TV programme from 1957 directed by Geoffrey Hughes entitled Out of Step: Witchcraft. This was presented by Daniel Farson, a Soho drinking legend in his own ‘rite’ (oops, I mean ‘right’)… as well as a TV personality of yesteryear, and an almost iconic gay figure to boot. First up, he interviewed an elderly Margaret Murray, whose unreliable and extremely far-fetched book The Witch Cult In Western Europe (1921) is the source of much modern paganism. She was followed by the hugely entertaining Gerald Gardner, whose bulging eyes and maniacal laugh when asked in a slightly veiled manner about nudity at his Wiccan ceremonies, were particularly pleasing. It was, of course, Gardner and his circle who synthesised Murray’s highly speculative claims with rituals cribbed from Aleister Crowley and freemasonry (and a few other things, including Gardner’s business and leisure interests in nudism) to create witchcraft as we know it today. Thus there is no reason to give any credence to the spurious assertions of modern witches – including Gardner and Alex Sanders – that their practices are the continuation of a pre-Christian tradition. The last of Farson’s interviewees was the writer Louis Wilkinson (AKA Louis Marlow), who was presented as a relatively sensible secular friend of Aleister Crowley with little sympathy for occult ritual or belief, but a deep personal knowledge of its most famous practitioner.

However, the highlight of the night was undoubtedly the screening of Derek Ford’s mockumentary Secret Rites (1971). The print from the BFI archives runs to 47 minutes, and while there are rumours of a longer cut, I have no idea whether a feature length version of the film actually exists. Ford is probably best known as the director of ultra-low budget British sexploitation flicks such as Groupie Girl (1970) and The Wife Swappers (1970): and while I love scenes in both these movies, they would definitely have benefited from being trimmed in terms of running time. In Secret Rites, Ford appears to have teamed Sanders up with some professional actresses, put them on a movie set (in Film House Studios) and run them through cinematic variations on some spurious Wiccan rites. As long as you are happy to accept everything is utterly fake, and Alex Sanders is the biggest flake of them all, then Secret Rites is a groove sensation (including the assertion at the end of the film that what you have just seen is completely ‘authentic’). As the rites get going and the robes come off, we are treated to some particularly trippy mirror distortions and a glorious soundtrack of psychedelic funk from the Spindle (as well as possibly the worst faked orgasm ever committed to celluloid). If you liked Luigi Batzella’s Nude For Satan, and I know I did, then you’ll love Secret Rites!

For the record, the credited ‘coven’ consists of Jane Spearing, Penny Beeching, Shirley Harmer, Tony Barton and Wendy Tomlinson. The narration is handled by Lee Peters – whose other credits include appearances in Michael Reeves’s Witchfinder General (1968) and the English TV series Dixon of Dock Green. I suspect that Penny Beeching is the early-seventies starlet of that name who can be seen in various episodes of Up Pompeii and The Morecambe and Wise Show. If anyone can pin this down for me, I’d appreciate it if they can add their information to the comments section below. The intonation of some of the ‘coven’, not to mention their suntanned breasts, certainly suggest to me that they are more likely to be actresses or models than ‘real-life witches’.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Art critics on crack & their rock smokin’ sociologist friends…

Monday, January 19th, 2009

Disorientations: Art on the Margins of the Contemporary by Travis Jeppesen (Social Diseases, London 2008)

As a book Disorientations is very much a product of print-on-demand publishing, a technological advance that allows the tastes of tiny micro-audiences to be serviced. Jeppesen is a young American writer – based in recent years in the Czech Republic and Berlin – who has published a couple of novels and a book of poems on independent presses, while the present tome is a collection of his journalism mainly dating from the earlier part of this millennium. The content is not simply art, since we are also taken on detours through popular film and music. In terms of art, what is covered is what was on show in Prague (and to a much lesser extent Berlin) when Jeppesen was writing for magazines such as The Prague Pill and Umelec. Thus while many Czech cultural figures who aren’t much known outside Prague are covered, other names in these pages (Joseph Beuys or various yBas) will be overly familiar to anyone au fait with contemporary art.

Jeppesen’s tastes are very specific without being particularly highly developed: he is into a gay ‘transgressive’ punk aesthetic suffused with gothic elements.  No surprise then that Jeppesen would cover an exhibition of photographs of drug abusing Prague rent boys by Six. “The underground, for lack of a better term, is the terrain that British artist Six has inhabited his entire life. Known in a previous life as Simon Barker, a member of the Bromley Contingent (ak.a. the Sex Pistols’ inner circle), one of the teenage masterminds behind the late 70s punk explosion…” (pages 34-35). My own perception of the Bromley Contingent, and I’ve met a good number of them, is rather different: to me they are a bunch of suburban bores. These contrasting opinions reflect real theoretical differences that exist between Jeppesen and myself, since I view the idea that any small group of people ‘masterminded’ the late 70s punk explosion as unnecessarily reductive. Disorientations contains many ridiculously simplistic statements. To give another example: “Like most great artists of the past century, Kolar was both an anarchist and a reactionary.” (page 107).

The portrait of Jeppesen that emerges from Disorientations is of a young writer who responds to looming deadlines by dashing off the first thing that comes into his head. While a slap-dash approach is evident in many of the reviews collected here, it is particularly blatant in coverage of a 2005 Eva and Jan Svankmajer retrospective at Prague Castle: “I could only jot down my first impressions, read back over them later, and wonder about what I actually saw. Here they are for someone else to fathom. Eva’s manic swirl of colors forming the cunt allegory, sweeping virtues informed by prosaic maladies, deformed by the strongest intention to otherwise forget the harsh coldness of every waking nightmare. Jan and his creatures, they haunt him like a melody…” (page 352). And so it goes on, worthless as art criticism, it might be of interest to fans of Gothic fiction, although they’d do better reading Ann Radcliffe, or even one of Jeppesen’s novels.

One doesn’t have to read much of Disorientations to discover Jepppesen suffers from the usual adolescent illusions about art, genius and ‘transcendence’: “In an aesthetic universe, vision alone takes precedence over everything else, transcending all the conflicts and traumas imposed on the psyche by the meat we carry around inside us – the very meat that unites us with nature and guides us in our efforts to destroy this nature as loudly as possible. For it is in those desultory orgiastic explosions of violence – the ultimate desecration of the sacred body – that truth subsides on this lowly earthly plane.” (Page 188). Likewise, Jeppesen could be speaking about his own writing when he notes: “A typical Jiri David text reads like a philosophical manifesto fuelled by adolescent rage instead of a central, unambiguous argument…” (page 115).

The following provides just one example of Jeppesen’s ‘adolescent rage’: “At a party I was once fortunate enough to meet a sociologist whose research focused extensively on serial killers. We ended up talking at length about the psychopathology of every day life, and although we were freebasing cocaine at the time, her answers nevertheless shone some interesting light on the subject. For instance, the myth of pornography. Shortly before Ted Bundy was executed, he made some statement along the lines ‘pornography is what made me savagely rape and butcher to death dozens of girls’. Of course, pornography doesn’t cause psychopathic behaviour; in fact, according to my crack-smoking sociologist friend, the common thread that links most of history’s more brutal serial killers isn’t porn but horror films…” (pages 186-187). This despite the fact that neither cinema nor the cinematic genre of horror films had been invented when, for example, Gilles de Rais murdered dozens (and possibly hundreds) of children in fifteenth-century France. Ditto Vlad The Impaler, Jack The Ripper, Elizabeth Báthory etc. etc. etc.

Jeppesen appears to know little about anything that that pre-dates his own birth. Reading Disorientations I was left with the impression that if something happened before the 1980s, then as far as Jeppesen was concerned, it is either connected to an artist he is profiling or else the serial killer Ed Gein. So, for example, he writes in a piece dating from 2003: “The police are obviously an integral part of the world television culture of the last twenty years…” (page 243). True as far as it goes, but cop shows were an integral part of television programming way before the 1980s too; viz Dragnet, Fabian of the Yard,, Dixon of Dock Green, The Untouchables, Z-Cars, The New Breed, The F.B.I., Dan August, The Streets of San Francisco, Softly Softly, Barlow at Large, Second Verdict, The Sweeney, Kojak, Starsky & Hutch, Hawaii 5-0, Homicide, Division 4, The Long Arm, The Link Men, Matlock Police, Solo One etc. Reading Jeppesen’s reviews I was constantly astounded by his historical amnesia about almost anything that happened before 1980.

Moving on, much of the material in this anthology suffers from a lack of editing. Reviewing a group exhibition, Jeppesen writes: “…maybe the most interesting work in Impresse is sculpture. Milan Cais’s Space Fantasy is Czech pessimist humor at its finest – perhaps a reaction to the sort of escapist fantasies that are so prevalent in the work of younger artists – while Lukas Rittstein reveals his mastery of the sublime in several brain-scrambling works.” (page 51). Jeppesen neither describes the sculptures nor gives an outline of the basic characteristics of what Czech pessimist humour might be, thereby leaving most readers from outside the Czech Republic – myself included – with little idea of what he is talking about. Professional art critics do not on the whole assume their readers will have seen the work they are writing about, which is why the standard procedure is to describe it as well as provide an opinion about it. I find it incredible that neither the magazines that first published Jeppesen’s pieces, nor the London publisher who asked him to gather them together in book form, failed to correct basic faults of this type.

Jeppesen is about as far removed from the art world as it is possible to get while still regularly visiting galleries, and this has some advantages. Not being immersed in the gallery world or worried about maintaining particular art scene relationships, Jeppesen is on the whole less willing to go along with hype than many otherwise more accomplished critics. Reviewing a Prague show of contemporary British art, he accurately describes Wolfgang Tillmans as ‘terribly over-rated’ (page 206). That said, he is led astray by his own attraction to gothic and gay imagery when he says: “The best work on display here belongs to Sam Taylor-Wood. Check out the three large-scale photographic works from her Soliloquy series. In the second one a bunch of mutts laze around some shirtless dude, who stands in the middle of a gravel path with a cross hanging around his neck. In the bottom panel, a scene from a sauna with men and women splayed out in various sexual positions. On her video A Little Death, a sped-up document of a dead hare being eaten by flies or maggots (it’s hard to tell), until it’s reduced to a skeletal fragment of its former self. Decomposition has never before been so mesmerizing.” (page 207). Sam Taylor-Wood is possibly the most one-dimensional artist of the entire yBa crowd, and while I can sympathise with Jeppesen’s criticisms of Jeremy Deller, nonetheless even Deller’s worst work stands head and shoulders above Taylor-Wood at her best. Incidentally, the top and far larger panel in Soliloquy II (1998) features not just any ‘dude’ but one of Taylor-Wood’s fellow White Cube artists, Harland Miller, in a very camp pose; and I’d say that six, or arguably seven, of the dogs in the photograph are in a state of repose, there are nine or ten (i.e. the majority of dogs in the picture) to which Jeppesen’s appellation ‘laze’ does not apply. And as for A Little Death, that is so tedious I’d rather watch paint dry!

While none of Jeppesen’s aesthetic judgements can be trusted, they do prove slightly more reliable when he’s dealing with film rather than the art world. That said, do you want or need to read another short overview of Cannibal Holocaust, I Spit On Your Grave or Driller Killer? These three titles will be over familiar to any UK reader interested in exploitation film due to the central role they played in the 1980s video nasties ‘debate’. Similarly, Jeppesen uses Dawn of the Dead to illustrate his thoughts on anti-consumerism and the horror film: would it have taken that much imagination to choose something very slightly less obvious but also set in a shopping mall – such as Chopping Mall or Sorority Babes In The Slime Ball Bowl-O-Rama – to make this point? Jeppesen seems to cover only whatever is right in front of his nose. Once he moves away from the Czech art that was all around him when he was living in Prague – but which is something that, beyond internationally famous figures such as Svankmajer and Kolar, I am unfamiliar with – I find his choices of material horribly predictable. That said, Jeppesen is still young and as he matures his cultural and historical horizons will hopefully broaden.  Disorientations reads more like a blog by a precocious teenager than a book, and the only people I can see it appealing to are die-hard fans of Jeppesen’s prose fiction.

This was originally posted a week ago at 3AM Magazine but since not everyone who comes here goes there and vice versa, I thought it was worth putting it here too.

And while you’re at it don’t forget to check – http://www.stewarthomesociety.org/ – you know it makes (no) sense!