Posts Tagged ‘Europe’

Legend of the Witches directed by Malcolm Leigh

Thursday, November 19th, 2009

Back in 1970 this allegedly ‘serious’ documentary about witchcraft sneaked a lot of full frontal nudity past the British censor and was then screened in sex cinemas for the enjoyment of the dirty raincoat brigade. It acts as a kind of companion piece to Derek Ford’s Secret Rites, since both feature Alex Sanders (as, indeed, does Angeli bianchi, angeli neri AKA Witchcraft 70, but that’s an Italian mondo movie not an English ‘documentary’). As the self-styled King of the Swingers (oops, sorry, I mean witches), Sanders camps it up as much here as he does elsewhere; unfortunately there’s a lot less of his rib-ticklingly softly spoken voice than in Ford’s short.

If the late Alex Sanders actually had any ‘occult powers’ then I’m The Queen of Sheba (and no doubt there are plenty of Alexandrian Wiccans out there prepared to assert that I was indeed Sheba in a previous incarnation).  Nonetheless, Alex and his coven of nubile young wenches (there are an equal number of considerably less attractive men) dancing naked around fires and performing (simulated) sex magick, are a psychedelic groove sensation. The bad news is that this movie is 72 minutes long and way too much of its running time is devoted to other shit.

Before we get to the self-evidently fake stuff with Alex, there is a load of Margaret Murrayesque bollocks about the supposed survival of the ancient pagan religions of Europe right through the Christian era to the modern day, which is delivered as a voice-over to a few interesting and innumerable dull visual illustrations. Anyone who knows anything about the actual history of European witch trials, will appreciate that the claims of Murray and her followers are complete cobblers. Less informed viewers may take these claims at face value, since the voice-over sounds authoritative, but believe me (actually don’t, go and read up on it), it isn’t!

Anyway, back to Alex, he was obviously an obliging bloke who’d do whatever it took to get into a film. So here you have a witch initiation ceremony that mirrors aspects of Christian baptism (because the alleged survival of the ‘old religion’ is Malcolm Leigh’s obsession) and it looks rather different to the way the Sanders’ coven does supposedly the same thing for Derek Ford. That said, there is still plenty of nudity, bondage, whipping, and other borderline sexual thrills – so if you belong to the real army of the night (the dirty raincoat brigade) fear not, you’ll get your jollies! However, things get even groovier when we move onto scrying, where we have psychedelic hypnotic-patterns flashed across the screen – it’s a total trip, and wouldn’t have looked out of place in a hip 1960s horror flick like The Sorcerers.

Since director Malcolm Leigh is obsessed with the parallels between Christian and pagan rituals, Sanders also obliges him with a black mass; except, of course, this looks nothing like any black mass you’ve ever seen (such as the one in Ray Laurent’s Satanis, a 1970 documentary about Anton LaVey and the Church of Satan). Alex Sanders may be a showbiz sell-out but he’s both sweeter and considerably less of a flake than LaVey. While LaVey appears to have been no more than a huckster, these days so-called Satanism (in reality it is just Christianity in a mildly inverted form) seems to act as a magnet for kiddie-fiddlers and related low-life scum. Sanders, by way of contrast, is great entertainment. It’ s well worth grabbing a copy of Legend of the Witches just for the footage of Alex and his coven acting out their fantasies for the entertainment of dirty old men!

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Omer Fast at South London Gallery

Thursday, November 5th, 2009

Omer Fast’s film installation Nostalgia is a good example of how material is formatted to fit the institution of art. This is not a criticism of Fast or his work; everyone has to survive in a capitalist society, and in doing so we all reproduce our own alienation.  It should go without saying that the creation of a society where all distinctions between high and low culture are abolished in favour of a truly human world is a pressing task – but in the meantime, where I’m forced to choose between art and popular culture, I’d opt for the latter most of the time. That said, it is hard to see how Fast and his fabulous films could operate outside the art arena in this society. To make my own experience of Fast’s current London show a little more like mass culture and less like elite art, I walked through the gallery to watch the main feature Nostalgia III before taking in parts I and II. If Nostalgia were a DVD, part III would be the feature and I and II the extras.

Nostalgia III is a 30 minute sci-fi short. The set dressing indicates it takes place in an alternate version of the 1970s or possibly 1980s. Europe is impoverished and many of its inhabitants are fleeing to north Africa, where as illegal migrants they face a militarised border, brutality and the ongoing threat of deportation. As ever, Fast is poetic in his approach, deploying a collection of interlinked stories that undermine each other and thus raise questions about the ways in which truth is constructed. Nonetheless, given that Fast has made this piece for a gallery audience, his deliberately crude reversal of European bigotries is an astute move: white middle-class institutional racism is so deeply embedded in high culture that the kind of subtleties which would be understood by a broader audience will inevitably be lost on most of those who will see this piece in its current setting.

Nostalgia I and II feature individual soundtrack interviews with an Africa migrant now living in Europe. I shows a European male in combat gear making a snare as described on the soundtrack.  II shows an interview taking place on split-screens. Both reveal a part of the research process from which Fast created Nostalgia III, and are very much supplementary to the longer piece. It takes 45 minutes to view all three works, and I spent just over a hour in the gallery; during this time I was one of six people actually looking at the work. However, while I was watching Nostalgia III there was a constant stream of people walking through the gallery from the offices and outside area that are accessed from back of the building – far more than were actually looking at the work. This may have been exacerbated by the fact that the gallery is currently being extended (the work of specialist art builders John Perkins Projects), but it nonetheless illustrates why art venue are often not the best places in which to display film. There was also a problem with sound bleed between the galleries (despite a lot of very visible and thus presumably cheaply installed soundproofing); and a further irritation with the screen of Nostalgia I being insufficiently blacked out. Despite these problems, do try to catch Fast’s Nostalgia if you can, it is on until 6 December 2009.

For stuff about Fast’s contribution to the 2008 Barbican exhibition On War, click here.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Is Mark Waugh’s “Bubble Entendre” banned in the USA?

Saturday, October 24th, 2009

Two weeks ago I received an email informing me that an attempt to sell titles in my Semina series at the New York Art Book Fare had descended into farce because the books had been impounded by US customs. Book Works told me they’d flown from Europe to America to sell  the novels, but ended up manning an empty table. The publications have now disappeared and may have been destroyed; from New York any unsold copies should have gone on to a distributor in Los Angeles, but there is still no sign of them on either the east or west coast. I was reminded of this a couple of days ago, when the following message from Bubble Entendre author Mark Waugh turned up in my inbox:

“Hi, could you expand on the rumour that Bubble Entendre has been impounded by US customs? In a week when the Tate flirted with showing Spiritual America, and then withdrew the work, I am curious about a conspiracy to regulate the flow of subversive literature into the homes of bourgeois America? Best wishes, Mark.”

Word on the grapevine is that the Semina books were impounded because a US customs official took a look at Bubble Entendre and decided it was a blue-print for a terrorist attack on the 2012 Olympic Games. The novel does contain a narrative about an entirely fictional kidnap incident during this event; but I’d like to stress that I only accepted the text for publication because it was, in my opinion, critical of terrorism.

For the benefit of customs officials and cultural cops around the world, I’d like to clarify that I am 100% opposed to all forms of terrorism – regardless of whether it is committed by the US and British governments (as is currently happening in the Middle East and Afghanistan); or by religious fundamentalists (Christian, Islamic, Buddhist, Hindu or any other variety). It should go without saying that terrorism is always vanguardist and can never be justified.

To reiterate, I do not write, edit or endorse books that in any way condone terrorism. I’d also like to know what happened to the missing Semina books – Index by Bridget Penney, One Break, A Thousand Blows by Maxi Kim, Bubble Entendre by Mark Waugh and Rape New York by Jana Leo. I trust that the several hundred missing copies of these works have not been mindlessly destroyed by US customs, and that they will be delivered to Book Work’s LA distributor in the very near future.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!