Posts Tagged ‘Luther Blissett Project’

Saturday night out in London with Wu Ming…

Sunday, October 18th, 2009

Yesterday night I was at the ICA doing an event with Wu Ming 1 and Wu Ming 4, who were presenting their latest book Manituana. After a very brief intro from me, Wu Ming 1 opened things up with a short explanation of the collective writing activities he’s been embroiled in for many years as one part of the Wu Ming collective (and before that the Luther Blissett Project). Then there was an introduction to the new Wu Ming novel, after which I read a passage from the book that required a strong London accent. Having read live many times, yesterday I decided to record the passage in question, and it was played back while I lip-synced very badly. This was something new for me – and to make it even more pointless I’d waited until just a couple of hours before the event to make this recording – I enjoyed the absurdity of it so much that I may well repeat the trick! After my intervention, Wu Ming 4 gave an in-depth account of the genesis of Manituana. Wu Ming 1 spoke in English, Wu Ming 4 spoke in Italian with Shaun Whiteside translating.

For the last hour of the presentation, the Wu Mings took questions from the audience; and these quickly progressed from queries about how the four members of the Wu Ming group (originally five) wrote collectively, to their thoughts on left-communists such as Jacques Camatte and Amadeo Bordiga. I was impressed with both the depth and breadth of the answers, as well as with how relaxed the Wu Mings were on stage. Although I’ve been in contact with the Wu Mings for about 15 years now, I’d not seen them do a public presentation before, and it was quite a revelation! So if they’re ever somewhere near you – and I understand McKenzie Wark is hosting a Wu Ming event in New York in November – make sure you catch them! There’s no point in me summarising what the Wu Mings said yesterday here, you should check their website, and if possible catch them live!

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

Let’s burst the web 2.0 commercial bubble & instead get really funky!

Thursday, January 29th, 2009

The commercially driven nature of Web 2.0 has been stressed by many commentators, for instance Tim O’Reilly in his influential essay of September 2005 “What Is Web 2.0: Design Patterns and Business Models for the Next Generation of Software“. Thus when I first looked at MySpace a little before O’Reilly published that text, rock bands clearly knew how to promote themselves to a new (as well as their existing) audience via this site, but writers and artists on the whole didn’t. The later two categories of would-be culture industry ‘professionals’ tended to use the internet as a means of advertising (largely ineffectively) what they were doing, rather than integrating their activities into it. Since MySpace made streamed sound central to its platform, musicians found the site was tailor made for them, and it didn’t require much adaptation on their part to benefit from it.

There were and still are very few professional artists on MySpace with notable exceptions like Martin Creed and Jane Pollard/Ian Forsyth; most of the art profiles are either for complete amateurs or run by fans of dead iconoclasts like Duchamp and Warhol. The majority of artists I encounter in London don’t seem to like the web very much (among other things it doesn’t allow them much control over the way their work is viewed and who sees it, which is why they prefer galleries), but Facebook attracts them as a networking tool. On Facebook gallery artists fit in very well alongside suit wearing culture industry professionals and corporate managers with their spreadsheets and calculators. If gallery artists have work they want to sell and that really is their bottom line, those artists working on the web (and doing more than simply publicising upcoming shows and reproducing catalogue essays) are more likely to have something to say or at least formalist concerns they wish to explore. Strangely beyond those involved in genres such as conceptual literature (Kenny Goldsmith is the most prominent figure in this field) or perhaps cyberpunk, even fewer writers than artists show much interest in the internet as a creative tool, despite the fact it is language based and offers enormous scope for ‘social sculpture’.

Moving on, the developmental model many Web 2.0 businesses work with is offering a service either cheaply or for free in order to mine data from their users. Web business ‘guru‘ Tim O’Reilly doles out advice along the lines of: ‘leverage customer-self service and algorithmic data management to reach out to the entire web…  For competitive advantage, seek to own a unique, hard-to-recreate source of data… The key to competitive advantage in internet applications is the extent to which users add their own data to that which you provide…. Involve your users both implicitly and explicitly in adding value to your application…. Set inclusive defaults for aggregating user data as a side-effect of their use of the application…. When benefits come from collective adoption, not private restriction, make sure that barriers to adoption are low. Follow existing standards, and use licenses with as few restrictions as possible. Design for “hackability” and “remixability.”… Don’t package up new features into monolithic releases, but instead add them on a regular basis as part of the normal user experience. Engage your users as real-time testers…“

In recent years networking theory has made much of the notion of weak ties. The pioneer in this area was Mark Granovetter in the 1970s and by the late 1990s his work had been combined with Stanley Milgram’s research into how many links separate people from each other (the so called six degrees of separation) by mathematicians Duncan Watts and Steve Strogatz. These ideas were later popularised in mass market paperbacks like Mark Buchanan’s “Small World” (known as “Nexus” in the USA). A completely ordered network (where every node is tied only to its neighbours) is inefficient in terms of its degrees of separation: but when some long distance ‘weak ties’ are thrown in these massively reduce the number of moves needed to get from any one node to any other. Thus from the perspective of networking theory MySpace is superior to both Facebook and Bebo since it encourages weak ties as well as networking among established friends (Facebook and Bebo actively discourage users from befriending people they don’t know). That said, those ‘virtual’ communities that go beyond ties to a single platform and that aren’t committed to capitalist business practices are infinitely superior to anything MySpace can offer.

Web business ‘gurus’ like Tim O’Reilly recognise the strength of collective activity, but they attempt to recuperate it for individual gain. Their world is one in which everything revolves around a bottom line; their outlook is essentially behaviourist, web surfers are enticed to click through links and to buy something (anything). Business data miners are interested in what makes someone click through links and make purchases, not why they do it. Thus what doesn’t gain clicks is either discarded or placed so far down search lists that few surfers will find it. This is a pseudo-meritocracy in which whatever is already popular has its position constantly reinforced, and what isn’t popular is buried under a mountain of celebrity trivia in a world that is currently ruled (‘ironically’ of course) by the likes of Lady GaGa. Nonetheless, social networking trends are constantly shifting and while both advertising and data mining on platforms like MySpace are now slicker than 3 or 4 years ago, that particular site is still not exactly generating a huge profit. Indeed, last year saw a small downturn in MySpace and Facebook usage in the UK (see “Is Facebook going out of fashion” – you’ll need to roll down the page on The Guardian site to see this).

So trendsetters, perhaps this really can be the year in which millions more groovers and bloggers break with the digital establishment by embracing a WordPress freakout. The easiest way to do this is to set up a blog on the WordPress site, but I’d prefer you all to be more dispersed and for as many of you as possible to use your own domains…. And let’s start using our sites to really play with the web, to spread myths and confusion, create false identities, disorientate the authorities, and inauguarate communal situations that overflow all the barriers between the so called ‘virtual’ and ‘real’ worlds! Oh and a few backward glances at how we got here wouldn’t go astray either… so if you’re not already familiar with them, look up the Luther Blissett Project, neoism and mail art (the ‘original’ pre-web paper net). “Those who do not learn from the past are doomed to repeat it.”

And while you’re at it don’t forget to check – http://www.stewarthomesociety.org/ – you know it makes (no) sense!

5,494 Linda McCartney Vegetarian Sausages For Nicolas Bourriaud

Sunday, January 18th, 2009

As a taster for their 2009 triennial  ‘curated’ by Nicolas Bourriaud (AKA Boring Ass), Tate Britain hosted a series of talks concluding with one this weekend by the International Necronautical Society (INS). For their 17 January shindig, the INS hired actors to play General Secretary Tom “Thunderbird” McCarthy and Chief Philosopher Simon “Hip Hugger” Critchley. The event sold out well in advance because a sensation hungry public were under the entirely false impression that they would be personally addressed by this notorious pair of lobster loving nude chefs. Despite Radio 4 (Today programme, 29 December 2008) making the outrageous claim that McCarthy is widely recognised as a best-selling novelist, the majority of those present appeared blissfully unaware of the fact that the thespians pretending to be the notorious INS nude chefs were Sexton Blakes!

Before the Gilbert & George clones posing as Thunderbird and the Hip Hugger launched into the main act, the INS pulled their masterstroke by having a luvvie impersonating Nicolas Bourriaud introduce them. The actor playing Boring Ass boasted over-lovingly tousled hair and covering his back (but not his arse) was a truly shitty piece of ‘designer’ knitwear in grey marl with buttons running down the sleeve. The fake Bourriaud proceeded to camp it up outrageously in his impersonation of an inept and self-important curator, and used a thick but phony French accent to render his ‘Franglais’ incomprehensible. This had those of us who have seen the ‘English’ ‘translation’ of Bourriaud’s book Relational Aesthetics, rolling in the aisles. Indeed, my body was so racked by laughter that I failed to write down a single word of the parody Bourriaud speech. Fortuitously a brief sample from Relational Aesthetics (page 29), the text the INS piss-take was modelled upon, will convey its flavour: “Pictures and sculptures are characterised by their symbolic availability. Beyond obvious material impossibilities (museum closing times, geographical remoteness), an artwork can be see (sic) at any time. It is there before our eyes, offered to the curiosity of a theoretically universal public. Now, contemporary art is often marked by non-availability, by being viewable only at a specific time…”

Having lampooned Bourriaud so mercilessly, whatever the INS did next was bound to disappoint and it will surprise few readers of this blog that the impersonators playing Thunderbird and the Hip Hugger were deliberately saddled with a lecture that was more suited to the printed page than public performance. Despite endless ‘highbrow’ (AKA first year undergraduate) references to the likes of Plato, Joyce and Wile E. Coyote, the content of the talk can be summarised with a pair of old neoist slogans: “death is not true”, and ‘whenever someone utters the word authenticity you can be certain you’re dealing with a fake”. The content of the lecture was cannibalised from both earlier INS manifestations and the work of 1990s counterculture networks such as the Association of Autonomous Astronauts and the Luther Blissett Project. The harsh lighting and bland delivery created a post-humorous ambiance in which those members of the audience who did not know what was going on became the butt of this INS joke.

The answers for the Q and A session at the end had been pre-scripted, but this form of ‘democratic’ participation is so ritualised that few seemed to notice that the replies were read back rather than spontaneous. The first audience member to speak during the open mike session wittered on about the traditionalist imbecile Rene Guenon and denounced the INS lecture as ‘incoherent” (obviously not aware of the fact that this was its entire point). The next person to gain control of the mike that was being passed around expressed complete agreement with the INS; while a third specified the form in which he wanted his answers, and yet after getting them as scripted rather than as demanded, he still appeared unaware that these had been written in advance.

The Q and A was followed by drinks. The Boring Ass impersonator used this social as an opportunity to parade a trophy blonde who hung onto his arm before the public. While I was enjoying a tipple, a journalist from the TLS mistook me for Thunderbird. I assured her that I was not McCarthy and when she eventually persuaded someone to point him out, she apparently gave him a ticking off for the prank he’d just played. Literary types are still into nineteenth-century notions such as sincerity, and by using the INS as a vehicle to revive the merciless assault on authenticity that characterised the most interesting cultural currents of the 1980s and 1990s, Simon Critchley and Tom McCarthy are successfully distancing themselves from these bourgeois bores.

And while you’re at it don’t forget to check – http://www.stewarthomesociety.org/ – you know it makes (no) sense!

50 Years of Recuperation….

Sunday, January 11th, 2009

“The newspapers are devolving, bit by bit, into shopping guides. The ‘quality’ magazines are just coded investment advice. One turns with hope to the blogosphere, only to find that it mostly just mimics the very media to which it claims to be an alternative. Alternative turns out just to mean cheaper…” McKenzie Wark 50 Years of Recuperation… (Princeton Architectural Press, New York 2008, page 4).

McKenzie Wark is probably best known as a cyber-theorist, but 5o Years of Recuperation of the Situationist International is an amusing essay he’s written on the Situationists with some groovy illustrations at the back. In his text Wark stresses the importance of the 2nd Situationist International, Asger Jorn and others from outside the Parisian circles centred on Guy Debord. Obviously I’m sympathetic to Wark’s line that it is useful to reignite the dialectical tensions between various aspects of Situationist activity that were rent asunder when the movement split into rival factions 1962; this position is after all close to the line on the subject that I have been taking for some time.

I am also in basic agreement with Wark’s contention that: “…for me the interesting things are not so much the works of scholarship about the Situationists as the attempts to plunder the treasures of this material for contemporary purposes. The Situationists created the theory and practice of detournement, of sampling past cultural products and integrating them into new creations, and hence the reverential quotation of Situationist texts or art is always necessarily outside the spirit of the thing. Hence my attraction to works by the Bernadette Corporation, DJ Rabbi, DJ Spooky, Critical Art Ensemble, the Association for the Advancement of Illegal Knowledge, the Luther Blissett Project, the Neoist Alliance and the Radical Software Group. These different outfits, in their various ways, treat the Situationist International as common property. They appropriate from it as they see fit, in precisely the manner of ‘literary communism’ that the Situationists themselves advocated. My interest in the Situationists is in part a prolegomenon to an account of such groups….” (page 9).

Wark has an easy-to-read writing style and excels at taking positions and practices from outside the academy and getting those within it to take them seriously. He is in many ways a populariser who carefully picks his way through material, making it accessible to those whose knowledge of what goes on outside the walls of universities is sketchy. Thus while there are undoubtedly differences between my positions and those expounded by Wark, they are generally narrower than they appear at first glance. For example, the Lettrists and Situationists may have come up with the term ‘detournement’ but the literary communism Wark writes about can already be found in Marx (The Communist Manifesto can be viewed as an adroit compendium of earlier revolutionary slogans) or even Thomas de Quincey (a notorious ‘plagiarist’). Wark knows this, he is simply adopting a tactical position because there are severe limits as to how far thinking within the academy can be manoeuvred by a single book. Likewise, what needs to be synthesised and/or placed back into dialectical tension with this material is not just the fragmented aspects of the original Situationist practice but elements of Fluxus and Auto-Destructive Art etc. too.

Wark cites and quotes from a wide range of sources including both Greil Marcus and me. Not wishing to alienate Marcus, Wark specifically cites the 2nd edition of my book The Assault On Culture, not the first edition that dates from 1988, the year before Marcus published Lipstick Traces. Marcus is obsessed with the idea that he was the first person to write a book in this area, and so citing the 2nd and not the 1st edition of Assault On  Culture is Wark’s means of placating Marcus (who is influential in institutions Wark wishes to effect). That said, other books had already covered this area well before mine, even if much of the material was not at that time readily available in English. In doing this, Wark demonstrates how he’s been influenced by Guy Debord’s Game of War: “In  the war of position, tactics are dictated from above by strategic concerns with taking and holding institutions across the landscape of state and civil society. The Game of War refutes this territorial conception of space and this hierarchical relation between strategy and tactics. Space is always partially unmarked: tactics can sometimes call a strategy into being. Some space need not be occupied or contested at all; every tactic involves a risk to one’s positions..” (page 32).

Wark deploys sources many academics would miss. To give one example, in the case of Howard Slater’s Divided We Stand, he makes good use of a text that hasn’t gained the readership it deserves because the prose is rather heavier than contemporary taste dictates. However, one potentially key source appears to me to be conspicuously missing here: Fabian Tompsett/Richard Essex prefigured many of Wark’s positions on Asger Jorn and Debord’s Game of War in his texts for both Unpopular Books and the journal Transgressions, not to mention his activity with the revived London Psychogeographical Association and the ongoing series of Class War Games. I’d guess that Wark hasn’t come across Tompsett/Essex, although many of those he cites (including of course me) have learnt a trick or two from him.

50 Years of Recuperation… is a fast and fun read, and summaries a lot of other material fantastically well. You probably won’t want to buy a copy, since it is rather expensive, but that shouldn’t put you off reading it!

And while you’re at it don’t forget to check – http://www.stewarthomesociety.org/ – you know it makes (no) sense!