Posts Tagged ‘Situationist International’

3-Sided Football & Other Alytus Biennial Repetitions

Tuesday, October 4th, 2011

In August 2009, and again in August 2011, I found myself referring the games of 3-sided football staged as a part of the Alytus Biennial in Lithuania. I don’t attend many biennials, but since the one in Alytus has evolved into a jamboree of post-artistic practices – and it is also a delightfully intimate event – I’ll always make an exception for it.

But let’s get back to 3-sided football. It was Asger Jorn, the Cobra artist and founding member of the Situationist International, who first came up with the idea of a football match involving three teams. However, it appears that Jorn considered it impossible to stage a real life game of 3-sided football, and so never attempted to do so. As far as I know the first game of 3-Sided football was organised by the London Psychogeographical Association at a Glasgow Summer School in 1993. Since then there have been many games of 3-sided soccer, and in the 1990s they were particularly popular with people involved with the Association of Autonomous Astronauts (who were running an independent proletarian space exploration programme at the time).

3-sided football is played on a hexagonal pitch with each team being assigned two opposite sides for bureaucratic purposes, but only one of these two sides has a goal. The winning team is the one that concedes the least goals, not the one that scores the most. This means that strategic alliances can arise between sides, since it is in the interest of the teams that are losing at any particular point in the game to work together against those that are ahead of them.

In Alytus the pitch was marked out in the city’s forest park, meaning that not only was it difficult to kick the ball all the way across the pitch – because there were trees in the way – but also that as referee I wasn’t always able to see what was going on in the match. On both occasions I refereed in Alytus we had three teams of seven players and I ran the game in three thirds of fifteen minutes each; with two third-time breaks of five minutes. I rotated the teams around the different goals and sides of the pitch during the match, so that each team spent one third of the game defending each of the three different goals. Also, because I’m a lousy referee, I didn’t enforce offside rules (which are a more complicated in 3-sided football than conventional soccer).

The 2009 game was competitive but the teams did seem to understand how to make strategic alliances and we had an excellent match (with the team mostly made up of anarchists from Vilnius winning). This year I was a little disappointed that the two best teams were so competitive and antagonistic towards each other that the worst team won. At one point the two better teams had the ball in front of the worst team’s goal with only one defending player anywhere near them. Instead of co-operating, those who should have been attacking the worst team’s goal tackled each other. This was blatantly stupid since who scored the goal was irrelevant, I was only keeping a tally of goals conceded.

The better teams missed innumerable opportunities to thrash the frankly awful side of footballers who were mostly from London. I had complaints that since I was from London, I was biased in the worst team’s favour, and while I admired the sneaky way they played their superior rivals off against each other – and thereby won the game – I’d also be the first to admit that as athletes they sucked. Given the way the winning side tactically conceded the first goal and continually exposed their football skills as being utterly rubbish, and by such ruses goaded the other two teams into attacking each other, I’d hate to engage any of these lousy sportsmen in 3-sided chess (this is another game that interests them).

Although I was disappointed by this year’s 3-sided football game, the 2011 Alytus Biennial – which ran from 22 to 28 August – also repeated and improved upon a number of events from 2009. The monstrations – demonstrations lacking demands that would be comprehensible to a capitalist politician – were even more of a party than at the previous biennial. We marched with brightly painted placards celebrated the rise of the psychic worker and their solidarity with their dead comrades. The slogans were mostly incomprehensible and some placards even mixed languages and alphabets within words and phrases. This year we not only demonstrated during the day, but also had a late-night march. The way we threw fireworks around in the streets, banged drums and chanted, delighted the Friday night drunks hanging around outside bars.

The scratch music session was also an improvement on 2009, because it was more free form and didn’t become bogged down in rock idioms. Likewise, the 2011 discussions were both more impressive and considerably more global in scope than in 2009. We also did some cloud busting, and that gave me a remarkable sense of deja vu, since it was neither better nor worse than two years previously! I want to keep this short, so I’m not gonna describe everything that went on, but suffice to say that once again the Alytus Biennial proved a complete groove sensation!

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

More on the death of King Mob’s Chris Gray

Monday, May 25th, 2009

In the past couple of days I’ve found some more online pieces about the death of Chris Gray. I’ve also come across blog talk of a Guardian obituary that was supposed to appear on 21 May; there is no sign of it yet but I guess this may still materialise. The most comprehensive obit so far is by Charlie Radcliffe who was very close to Chris in the 1960s, had little contact with him for more than 30 years after that, then rekindled this intimate friendship seven years ago. Among the many interesting observations Charlie makes at The Void are the following:

The Acid, published under the pseudonym of Sam  by Vision Press this year, is as much a contribution to the politics of the new millennium as it is to psychedelic exploration… For Chris there was precious little contradiction between the one and the other and he saw The Acid as a rational and entirely logical development of his 60s and 70s political agenda… Chris continued his political life through the late 60s, before moving to India in 1969 to join Osho. Chris’ interesting account of this period of his life is in Osho (also by Sam!) His ‘retreat’ to India earned him the opprobrium of the ‘politically committed’ but a close reading of the book is enough to indicate that Chris never turned his back on his political convictions…”

Like Chariie, I can confirm that Chris remained ‘politically committed’ and that the revolutionary transformation of society was the focus of many of his conversations with me and a couple of other people I introduced him to. One time when I was rapping with Chris, he told me the reason he went to India was to finance the revolution. He journeyed east with the explicit intention of mailing dope back to London, so that this could be sold to raise money for political activities. Some gear was intercepted before the post office delivered it to its intended recipient, when Chris got wind of this he delayed his return home. He hadn’t planned on staying away from London as long as he did, but once the British authorities had marked his card, he faced a simple choice between living in India until the heat cooled off or being busted. This enforced stay in the east led Chris to an involvement with Buddhism and ultimately Osho. To the best of my knowledge, Charlie is right to say Chris left for India in 1969, but I would stress it wasn’t until the mid-seventies that he came across Osho (AKA Bhagwan Shree Rajneesh). To clarify further, my impression is that Chris had a period back in London after his first Indian trip before returning there and involving himself with Osho.

While I was aware that Chris had a long term involvement with Osho, this wasn’t something that came up in my conversations with him. Nonetheless, Osho was a major part of Chris’ life and an obit appeared on the  Sannyas News site on 17 May 2009. This post opens with the following observation: “The main founder of the Sannyasnews website, Swami Paritosh (Chris Gray), usually known as Pari, and who for writing purposes used the pseudonym “Sam”, died in the London Hampstead Marie Curie Hospice (Eden Hall) last Thursday morning (May 14th). He had put up a brave struggle with cancer over the last 12 months. He was 67.”

A few more posts about Chris’ death can be found on the History Is Made At Night, Boredom Is Always Counter-Revolutionary and Artosphere blogs. If you want to read Life of Osho by Chris Gray there is a free download available online. New and used paperback copies of Life of Osho by Sam (Sannyas, London 1997) are still readily available and carry the following International Standard Book Numbering: ISBN-10: 0953153401 and ISBN-13: 978-0953153404; since you can get a new copy for £10, avoid the used book dealers who are charging £25 and more for it. Although I’m not convinced Osho or any other guru is worth following, I still found this book really interesting for the overtly political reading Chris gives of Bhagwan’s teachings, and for the brief account he provides of his own ‘kamikaze’ drug smuggling of the early eighties. The other book Chris wrote as Sam, The Acid: On Sustained Experiment with Lysergic Acid Diethylamide, or LSD, was officially published by Vision Press about six weeks ago but no copies appear to have been commercially distributed yet. The Acid carries the following International Standard Book Numbers: ISBN-10: 0956204902 and ISBN-13: 978-0956204905. I assume copies will become available in due course.

Christopher Nelson Gray, born 22 May 1942 in London; grew up in Crosby, Liverpool, and raised by his grandmother. Educated at Repton. Died in London on 14 May 2009.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!

King Mob’s Chris Gray RIP

Tuesday, May 19th, 2009

I just got an email from Charlie Radcliffe telling me that Chris Gray died last Thursday morning (14 May 2009). Chris is probably best known for his brief membership of the Situationist International and being one of the key figures in the Notting Hill (west London) based King Mob. Chris was the editor and translator of the first English language anthology of French Situationist texts Leaving The 20th Century: The incomplete works of the Situationist International (1974), a book that over a long period was to have an enormous impact.

I got to know Chris around 2002 when I was researching the life of my mother Julia Callan-Thompson. At that time Chris had been ill with hepatitis c for some years, but it didn’t stop him from getting out on the streets to join anti-war and other demonstrations. He was extremely upbeat about the ongoing possibilities for the revolutionary transformation of society, and never complained about his illness. Chris told me several times he felt really sorry for those who got hep c from blood transfusions etc.; his attitude was that despite becoming ill from needle sharing, at least he’d had and enjoyed the smack that went with it.

When I saw Chris it was usually at his spartan flat in New Court, Hampstead. For health reasons, he was dividing his time between London and Cornwall. Despite the minimal decor in his London pad, Chris was really hospitable and always cooked for visitors. He viewed both me and his own daughter Mob as numbering among what he humorously referred to as ‘the lost children of Ladbroke Grove’. The first time I visited Chris, he told me he’d been aware of what I’d been doing for a long time, and said it was a shame we hadn’t met before because we had so much in common; viz, shared political and cultural interests alongside his acquaintance with my mother. Nonetheless, Chris hadn’t known my mother nearly as well as two of his former partners did in the late-sixties and early-seventies; both Brenda Grevelle and Hazel Gray saw her more much more regularly than he did back then.

During the years I knew Chris he was working on a book about LSD, and he seemed particularly curious about his own mother’s medical treatment with this drug in the 1950s. There is no need to repeat here the many anecdotes about Chris that have led some to view him as legendary, you can find them elsewhere but obviously not everything that has been written about him can be described as strictly factually accurate. Suffice to say I found Chris great company and appreciated him for his sharp mind. Rapping with him really brought home for me the fact that his translations of Situationist texts were intended to have an effect on the political climate of Britain and America; he was not aiming for the dry pseudo-objectivity of an academic.

Some of the lines that most impressed me when I first read the translations Chris made from French were his interpolations; added because he wanted to ensure these incendiary Situationist tracts worked for an Anglo-American audience. My absolute favourite among them is in his translation of On The Poverty Of Student Life. Here he threw in something along the lines of: “If the anarchists will tolerate each other they will tolerate anyone…” Chris assured me this addition was based on a throwaway line of conversation the pamphlet’s author Mustapha Khayati had tossed at him, he’d merely substituted ‘anarchists’ for ‘English’.

To the best of my knowledge, Hazel Gray died many many years ago. But Chris was still in close contact with Brenda Grevelle when I knew him. So my thoughts are with her and their daughter Mob.

And while you’re at it don’t forget to check – www.stewarthomesociety.org – you know it makes (no) sense!